Emigration
- After the Rebellion of 1798
Those of
them who had been caught up in the rebellion, continued to
pay a heavy price. Most of them had now found their way
back to their homes-or what was left of them. In some
parts of the country, the cycle of violence continued
sporadically There were disturbances in Galway, with
widespread houghing ( rustling) of cattle, and a rising in
Clare. On the Wexford-Wicklow border there were
shootings and chapel bumings.
Dr. Troy,
the Catholic Archbishop of Dublin, wrote confidentially to
the Castle, as the Parliament in Dublin was called, to
complain that no "priest can appear in the N.E. parts of
that distracted county nor in the neighbourhood of Arklow
" The root of the trouble seems to have been some
unemployed Protestant yeomen who had taken to robbery,
styled as the "Black Mob". No one dared prosecute them.
They put up threatening notices-demanding leases only for
"true sons of Moll Doyle" - and for a time it looked as
though a new round of persecution was beginning."
In the
country as a whole the boom in rents and the slump in
employment continued ;snow fell in April, and the summer
was as wet as the summer before had been fine. In many
areas the harvest failed and people were on the verge of
famine. Predictably, the result was a wave of emigration
to England and Scotland soon rising to an average of
50,000 a year. Compared with the tidal wave during and
after the Great Famine, this was only a ripple.
Still, the
British industrial cities, where the Irish took refuge,
had problems enough without them. Like all emigrants who
lack capital and education, the Irish had to take the
worst jobs and live in the worst ghettos. Many migrants to
Glasgow fell victims to the typhus epidemics of 1818,
1835-37,and 1847. Their children went out to work as child
labourers in the mills and the mines of the new Britain.
The political prisoners sent abroad generally fared worse
than the voluntary emigrants.
Pressed men
About five
hundred revolutionaries were pressed into the navy, or
sent overseas in the British army. To serve for any length
of time in the West Indies was, for the rank and file,
virtually a death sentence. In fact, owing to overcrowding
on the tenders, some of these new recruits died even
before the ship Hillsborough arrived to take them to
barracks in England. A further group of 318 Irish convicts
were sent to Emden in September I799 on board the
Alexandria and two other ships, their fate to serve in the
army of the King of Prussia. According to one account,
they ended their days in the salt mines.
Transportation to Australia
Other
political prisoners were transported, according to
practice, to Botany Bay. In 1799 the Minerva and the
Friendship sailed with two consignments of this sort,
totalling about 230 prisoners. A Matthew Sutton was among
them. In a letter to his father he described the scene
before the Friendship sailed: The prisoners were
stripped, scrubbed, dressed in canvas shirts, and ironed
(chained) together, 120 in one long room; already a
malignant fever was sweeping the ship and several men had
succumbed. A further consignment from Ireland followed in
the Atlas and Hercules, mainly consisting of political
prisoners. Conditions on board were bad even by
contemporary standards. The Governor of the penal colony
protested to Whitehall: "these ships have lost 127
convicts out of 320 put on board, and the survivors are in
a dreadfully emaciated and dying state. At the official
enquiry it turned out that to carry more cargo for his own
profit, the captain of the Atlas had grossly overloaded
the ship, and it was so low in the water that the
ventilators could not be opened. In addition, according to
the ship's surgeon, the captain had loaded the
convicts "with heavy irons on
their legs and one round the neck with a large padlock as
an appendage".
By 1802
Irishmen made up a quarter of the population of Botany
Bay. Political prisoners included three Catholic priests:
Father James Dixon, brother of the celebrated Captain
Dixon of Wexford, Father James Harrold from Kildare and
Father Peter O'Neill from Cork. But the majority of them,
like the hard core of the movement in the field, seem to
have been artisans:- weavers, carpenters, blacksmiths,
masons and so on. The authorities were, however, in
constant fear of a rising, and in 1804 some sort of
conspiracy was discovered, which led to the hanging of
eight men. The new prison governor sent out in 1805 was
hardly the man to calm things down-he was Captain Bligh,
late of the Bounty. (In fact Bligh was later deposed by
the local military commander for ill-treating the
prisoners, and himself imprisoned.). In due course, some
of the prisoners were released and found their way back to
Ireland, including Father O'Neill in 1802, and Joseph
Holt, the Wicklow partisan, in 1814. Others were
assimilated into Australian life, like James Meehan who
became Deputy Surveyor-General of New South Wales. To-day
there is a war memorial in Sydney to the men of '98.
In Ireland
in January, 1799, the third group of political
prisoners-the seventy-six United Irish leaders who had
signed the "Treaty of Newgate" with the Government, were
still in custody, and still complaining bitterly about
their treatment. In fact the Government`s plan to ship
them off to America had miscarried because President Adams
regarded them as too dangerous to admit. Most of them were
packed off to a Scottish fortress-Fort George in the
Highlands-for the duration. At the Peace of Amiens in 1802
they were allowed to banish themselves to France. Next
year renewed hostilities gave them renewed hopes of French
help to liberate Ireland. Leader of this second
revolutionary movement was Thomas Addis Emmet's
twenty-four year old brother, Robert, who had been an
undergraduate at Trinity in 1798, and escaped to France
shortly after Lord Clare's purge of the college. The older
United Irish leaders were unenthusiastic and so were the
people; thus Robert Emmet`s rising ended in a scuffle in a
Dublin street. Years later his speech before execution was
to echo round the world - much as William Orr`s dying
declaration had moved the Irish peoples in 1797. |
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